Zorasters teachings center upon the affirmative identity of the Divine Source using the name Ahura Mazda, but also using this name for the spirit master of the light whom battles the spirit of the darkness, the identification of Ahriman. In Biblical terminology, Ahriman is the original accuser or “satan” the master of the darkness. Ahura Mazda, referring to the spirit master of the light is Jesus who is the anointed king of the children of the light; Ahura Mazda, referring to the Divine source is YHWH, or the Father in the greek scriptures. The Bhagavad Gita adverts to the same content, Krishna as speaker, sage, and as the Divine Source, therefore the context is crucial to ascertain.
Because of this, The monotheistic dogma that religion teaches is dubiously obscured. The primary spirits that are involved are rooted in dualism. Opposition between the virtuous and the corrupt that are continually in hostile because of the jealousy and envy of the darkness. Indeed, the Divine Source is the Allness of Oneness in reference to the realism that all creation streams from the Divine Spirit. However, the reference to “God” among religion and the media are not referring to the master of the light; the world of religions, media, and commerce are worshiping their god, the accuser, slanderer and ultimate liar. Consequently, the recongnition of the spirit world is concealed from the minds of humanity.
Zoroaster taught the qualities of the Divine Source within the words of the Gathas, Spenta Mainyu (Holy Spirit), of Asha Vahishta (Justice, Truth), of Vohu Manah (Righteous Thinking), and of Armaiti (Devotion), Khshathra Vairya (Desirable Dominion), Haurvatat (Wholeness), and Ameretat (Immortality) that personify the Divine Source.
The teachings of Zoraster emphasized the omnipresence of the Divine source, teaching the profound truth: the creator of the spirits, the spirit world, the source of the energetic alternation of the light and the darkness, the rightful judge of the world, the center of nature, the lawgiver of morality, and the ultimate Godhead of all the spirits, gods, entities, and humanity. Similar to the teaching of Jesus, Zoraster taught of a Dominion that is accompanied with the adjective “desirable” that relates to “sought after”.
Zoraster also taught about two kingdoms similar to the teachings of the prophets and Jesus. The light “virtuous” and the darkness “evil” will experience a separation. Zoraster taught about the kingdom of Justice and Truth populated with the trustworthy and virtuously hearted individuals. And, the kingdom of the Lie populated by the evil spirits with their human slaves that chose the path of darkness. Corresponding, Isaiah taught concerning a “New Earth”; Daniel taught about “two resurrections”; Jesus and Paul taught concerning the separation of the light and the darkness, each populating a separate kingdom.
The teachings of the judgment era or “the end of the world” is embodied within the teachings of Zoroaster, although the realism of the darkness will dwell within their own kingdom—the prophets and sages that wrote and taught about the judgment referred to destruction; destruction within the context of poverty.
Within each set of scripture around the world and the different teaching styles of the former sage or prophet, ultimate measures of truth remain. The evil darkness did blend their deceiving falsehood within the scriptures through changing the context of definition, and changing the plural to the singular. Yet, the individual can comprehend the actuality of certainty with a strong fearless inner desire for the truth.